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	<title>iamronen &#187; Yoga Therapy</title>
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	<link>http://www.iamronen.com</link>
	<description>tat tvam asi</description>
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		<title>Yoga Rahasya</title>
		<link>http://www.iamronen.com/2010/06/yoga-rahasya/</link>
		<comments>http://www.iamronen.com/2010/06/yoga-rahasya/#comments</comments>
		<pubDate>Wed, 09 Jun 2010 05:50:04 +0000</pubDate>
		<dc:creator>iamronen</dc:creator>
				<category><![CDATA[Yoga]]></category>
		<category><![CDATA[Yoga & Life]]></category>
		<category><![CDATA[Yoga Rahasya]]></category>
		<category><![CDATA[Yoga Texts]]></category>
		<category><![CDATA[Yoga Therapy]]></category>

		<guid isPermaLink="false">http://www.iamronen.com/?p=3447</guid>
		<description><![CDATA[During my years of Yoga training I heard numerous times mention of a text called &#8220;Yoga Rahasya&#8221;. It came to me only in the past year. It arrived on the day Andreea left to Romania as if it waited for a space to open up. Yoga Rahasya (&#8220;Secrets of Yoga&#8221;) is said to have been [...]]]></description>
			<content:encoded><![CDATA[<p>During my years of Yoga training I heard numerous times mention of a text called &#8220;Yoga Rahasya&#8221;. It came to me only in the past year. It arrived on the day <a href="http://www.iamronen.com/2009/06/home/#IDComment31863341" target="_blank">Andreea left to Romania</a> as if it waited for a space to open up.</p>
<p><a href="http://www.kym.org/bookstore/productinfo.php?cid=2&amp;product_id=9"><img class="aligncenter size-full wp-image-3448" title="nathamunis_yoga_rahasya" src="http://www.iamronen.com/wp-content/uploads/2010/06/nathamunis_yoga_rahasya.jpg" alt="" width="130" height="195" /></a></p>
<p>Yoga Rahasya (&#8220;Secrets of Yoga&#8221;) is said to have been written by Nathamuni a 9th century Yogi who did much for the evolution and application of Yoga. It was lost a few decaded after he died and remained dormant for a long time. It was revived in a mystic occurrence by <a href="http://www.iamronen.com/2009/08/flavors-of-yoga/">Krishnamacharya</a> &#8211; my teacher&#8217;s (<a href="http://www.atha-yoga.org" target="_blank">Ziva Kinrot</a>), teacher&#8217;s (<a href="http://www.yogastudies.org" target="_blank">Paul Harvey</a>), teacher&#8217;s (TKV Desikachar) teacher.</p>
<p>It is a very dense source of knowledge. When I first read through it I felt as if it was at the heart of all the teachings I had received. I believe it would have been lost upon me had I encountered it in my early Yoga years. Now it is like a well of endless inspirations that sends me back to my teachings and brings them into new light time and time again.</p>
<p>It is a unique source of knowledge about the application of Yoga in a therapeutic context and it&#8217;s role in different phases of life. It is also the only text I know that directly addresses Yoga for women and for pregnancy.</p>
<p>I believe it should only be consumed under the guidance of a teacher who knows it, respects it and practices it both as a practitioner and teacher. It contains powerful knowledge that can be easily misused and abused &#8211; leading to illness instead of health.</p>
<p>It can be ordered <a href="http://www.kym.org/bookstore/productinfo.php?cid=2&amp;product_id=9" target="_blank">here</a>.</p>
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		<item>
		<title>Emptiness</title>
		<link>http://www.iamronen.com/2010/03/emptiness/</link>
		<comments>http://www.iamronen.com/2010/03/emptiness/#comments</comments>
		<pubDate>Tue, 23 Mar 2010 06:15:20 +0000</pubDate>
		<dc:creator>iamronen</dc:creator>
				<category><![CDATA[Expanding]]></category>
		<category><![CDATA[Yoga]]></category>
		<category><![CDATA[Yoga & I]]></category>
		<category><![CDATA[Yoga Therapy]]></category>
		<category><![CDATA[inside]]></category>

		<guid isPermaLink="false">http://www.iamronen.com/?p=3332</guid>
		<description><![CDATA[The past 6 months have been a revealing period&#8230; It began when  Andreea wen to Romania (October). This presented me with unique and fresh circumstances. We were already living a intimate life in retreat. I was alone for the first time in a long time. I had a renewed daily practice (Yoga asana, Pranayama &#38; [...]]]></description>
			<content:encoded><![CDATA[<p>The past 6 months have been a revealing period&#8230;</p>
<p>It began when  Andreea wen to Romania (October). This presented me with unique and fresh circumstances. We were already living a intimate life in retreat. I was alone for the first time in a long time. I had a renewed daily practice (Yoga <a href="http://www.iamronen.com/category/yoga/asana/">asana</a>, <a href="http://www.iamronen.com/2009/08/pranayama-nostril-control/">Pranayama</a> &amp; <a href="http://www.iamronen.com/2010/02/i-shakuhachi-february-13-2010/">Shakuhachi</a>) and daily routine that felt good. There were days when I would not say a word except for greeting our cat and parakeet in the mornings. I felt at home in my body, I was eating well and sleeping well. The times in between my practices were unimportant and playful &#8211; filled with consistent writing and small interventions in a few projects I carry with me.</p>
<p>Then when I flew to join Andreea in Romania (supposedly a 2+ week vacation &#8211; around mid December) &#8211; the peaceful pattern was broken. It was a pleasant visit, but I did not manage to sustain my practices and energy. I was not surprised, traveling is rarely easy or comfortable for me. I made a conscious sacrifice going to Romania, knowing it would disrupt my peaceful state of being, knowing I would need to settle and recollect myself afterwards.</p>
<p>A week after we returned from Romania (early January), as I was practicing a few Asana I strained my lower back. It took me a few weeks of <a href="http://www.iamronen.com/2009/09/twisted-learning/">gentle work</a> to bring peace to my lower back. It took almost a month for me to reach a full capacity practice and to enjoy a quality pranayama practice. There was also a matter of adjusting to new practice and life patterns that included Andreea&#8217;s presence again. I was begnning to feel present again&#8230; until March came.</p>
<p>March promised to be a hectic month and it is delivering on its promises. Before it is over we will have visited with my family 3 times. Each visit involves a 3+ hour (one way) journey (from <a href="http://www.iamronen.com/2009/03/elkosh/">our home in the North</a> of Israel to the center area of Israel) and usually lasts 3 days. The visits are pleasant, my parents take us generously into their home. But my parents&#8217; place leaves very little place &amp; space for practice. It is an intense space, filled with lots of friction, well-intended aggressions and a constant background of distractions. Sometimes there are conversations in which I invest great energy (mostly with my father). It drains my already travel-dissipated energy and gives me vey few opportunities to replenish it.</p>
<p>Two visits are already past. We are now in a recess, and in a few days will be on our way to the third visit. I am trying to sprinkle my days with a few light practices &#8211; to create some regularity, focus, lightness &amp; softness. Practice doesn&#8217;t come easy when my energy is dissipated. These very words are coming to me instead of a physical practice. I intended to practice, but something drew me to the window, maybe it was a promising warmth from the sun (the house feels cold these days, even though the sun is shining outside). As I stood there looking outside silently, I realized I feel empty &#8211; it is an unpleasant feeling.</p>
<p>For quite some time I haven&#8217;t been able to fool myself into taking my work too seriously. I consider myself fortunate to be free to pursue projects that are close to my heart. Almost all of these projects are driven by clear intents and purpose&#8230;. and yet none of them relate to my own sense of purpose. When I was alone and completely immersed in my practices I felt filled with purpose. Now, when I am away from my practices, I feel empty.</p>
<p>p.s.: when we are on the train heading out on our first visit it was around sunset time. there was lots of humidiy in the air. on the outskirts of Haifa I remember seeing some beautiful images. they were dominated by a creamy color, the ocean and the sky were a continous texture, there was no horizon&#8230; there were very few visible details&#8230; a boat floating in the midst of creamy emptiness, some gently waves in the foreground&#8230; it was mostly beautiful emptiness&#8230; it soothed me.</p>
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		<item>
		<title>Yoga Sutra &#8211; Chapter 3 Sutra 6</title>
		<link>http://www.iamronen.com/2009/12/yoga-sutra-chapter-3-sutra-6/</link>
		<comments>http://www.iamronen.com/2009/12/yoga-sutra-chapter-3-sutra-6/#comments</comments>
		<pubDate>Tue, 01 Dec 2009 17:26:24 +0000</pubDate>
		<dc:creator>iamronen</dc:creator>
				<category><![CDATA[Chanting]]></category>
		<category><![CDATA[Yoga]]></category>
		<category><![CDATA[Yoga Sutra]]></category>
		<category><![CDATA[Yoga Texts]]></category>
		<category><![CDATA[Yoga Therapy]]></category>

		<guid isPermaLink="false">http://www.iamronen.com/?p=2926</guid>
		<description><![CDATA[This post started with an intent to share a chant, one of the first I learned. When I began to prepare it, I found a new link, one I was given many years ago, but only now did it shimmer for me and I took the time to assimilate it. This chant (see below) is [...]]]></description>
			<content:encoded><![CDATA[<p>This post started with an intent to share a chant, one of the first I learned. When I began to prepare it, I found a new link, one I was given many years ago, but only now did it shimmer for me and I took the time to assimilate it. This chant (see below) is taken from a commentary (by Vyasa) on the Yoga Sutra III.6:</p>
<blockquote>
<p style="text-align: center;">&#8220;Samyama [constraint/control] must be developed gradually&#8221;</p>
</blockquote>
<p style="text-align: center;">Translation by TKV Desikachar</p>
<p style="text-align: left;">This sutra contains the word &#8220;viniyogah&#8221; which over the years was used to relate the teaching approach of TKV Desikachar and his father Krishnamacharya. Some years ago it began to transform into another &#8220;yoga brand&#8221;, and so Desikachar asked that it not be used in that context anymore. Following our two quotes which shed some light on the idea of &#8220;viniyoga&#8221; as implied in this sutra:</p>
<blockquote>
<p style="text-align: center;">&#8220;The spirit of viniyoga is starting from where one finds oneself. As everybody is different and changes from time to time, there can be no starting point, and ready-made answers are useless. The present situation must be examined and the habitually established status must be reexamined.&#8221;</p>
</blockquote>
<p style="text-align: center;">TKV Desikachar (from the Essence of Yoga by Bernard Bouanchaud)</p>
<blockquote><p>&#8220;We should begin with the less complicated objects and with those that can be inquired into in several different ways. Then there is a greater chance of sccessful development. It is implied that a teacher who knows us well is a great help in choosing our objects&#8221;.</p></blockquote>
<p style="text-align: center;">TKV Desikachar (from The Heart of Yoga)</p>
<p style="text-align: left;">If I were (<a href="http://www.iamronen.com/2009/10/writing-about-yoga/">at this time</a>) to give this chant a title it would probably be something like &#8220;Walk the Walk: Practice, Practice, Practice&#8221;:</p>
<p style="text-align: center;"><a href="http://www.iamronen.com/wp-content/uploads/2009/11/yogenayogo.mp3">click to play</a></p>
<p style="text-align: center;"><strong>yogena yogo jnatavyo</strong><br />
Only through Yoga, Yoga is known</p>
<p style="text-align: center;"><strong>yogo yogat pravartate</strong><br />
Only through Yoga, Yoga progresses</p>
<p style="text-align: center;"><strong>yo prama tastu yogena</strong><br />
One who is patient with Yoga</p>
<p style="text-align: center;"><strong>sa yoge ramate ciram</strong><br />
Enjoys the fruits for a long time</p>
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		<item>
		<title>Yoga for Depression &#8211; Taking a 1st Step</title>
		<link>http://www.iamronen.com/2009/08/yoga-for-depression-taking-a-1st-step/</link>
		<comments>http://www.iamronen.com/2009/08/yoga-for-depression-taking-a-1st-step/#comments</comments>
		<pubDate>Thu, 13 Aug 2009 16:35:54 +0000</pubDate>
		<dc:creator>iamronen</dc:creator>
				<category><![CDATA[Yoga]]></category>
		<category><![CDATA[Yoga Therapy]]></category>

		<guid isPermaLink="false">http://www.iamronen.com/?p=1658</guid>
		<description><![CDATA[In a Yoga-perspective depression can be viewed as a manifestation of Tamas Guna. Tamas is an inhibiting and tricky force, it is hidden, you can&#8217;t experience it directly. It&#8217;s kind of like a black hole that swallows everything &#8211; you know it&#8217;s there because of the absence of other things. Depression is also it&#8217;s own [...]]]></description>
			<content:encoded><![CDATA[<p>In a Yoga-perspective depression can be viewed as a manifestation of <a href="http://www.iamronen.com/?p=1588">Tamas Guna</a>. Tamas is an inhibiting and tricky force, it is hidden, you can&#8217;t experience it directly. It&#8217;s kind of like a black hole that swallows everything &#8211; you know it&#8217;s there because of the absence of other things. Depression is also it&#8217;s own &#8220;survival&#8221; mechanism &#8211; by preventing you from doing anything at all it  also guarantees that you won&#8217;t do anything to alleviate it&#8217;s affects on you. It is very effective in keeping you down. So what can you do to work with depression? Apparently very little &#8211; which is a great place to start.</p>
<p>With that in mind here is a very simple practice you can do lying down in bed, on a carpet or if you&#8217;d like  &#8211; on a yoga mat. Yes, this means that you don&#8217;t even need to get out of bed to do  this practice.</p>
<p>A recurring pattern in the practice will be your breath &#8211; and for that I would suggest focusing on two things: try lengthening your breath and try introducing a short break (1 or 2 seconds) after every inhale (holding the air in). Using this pattern of breathing &#8211; count 6 breaths in every step of the following practice. The practice is incremental &#8211; so each step is a slight modification of the previous step &#8211; so it should be very easy to follow.</p>
<ol>
<li>Place <strong>one hand on your abdomen and one hand on your chest</strong> &#8211; feel your breath moving your body. Count 6 breaths.</li>
<li>Bend your knees and place <strong>both feet on the bed</strong> (or floor) &#8211; leave the hands as before. Count 6 breaths. <img class="aligncenter size-full wp-image-1660" title="supine_feetstand_hands" src="http://www.iamronen.com/wp-content/uploads/2009/08/supine_feetstand_hands.png" alt="supine_feetstand_hands" width="167" height="97" /></li>
<li>Place <strong>both hands on your abdomen</strong> and focus on the word &#8220;That&#8221;. Count 6 breaths.</li>
<li>Place <strong>both hands on your heart space</strong> and focus on the word &#8220;That&#8221;. Count 6 breaths.</li>
<li>Place <strong>both hands on your eyes</strong> (covering your eyes with your palms) and focus on the word &#8220;That&#8221;. Count 6 breaths.</li>
<li>Place <strong>both hands on your heart</strong> again and focus on your breathing. Count 6 breaths.</li>
</ol>
<p>That is all for now &#8211; 6 easy steps &#8211; 6 breaths each &#8211; it only takes a few minutes (you can do it whenever you feel like it).</p>
<p>If you wish to take another step forward &#8211; you can this same practice using <a href="http://www.iamronen.com/?p=598">Ujjayi breathing</a> &#8211; Ujjayi is a simple technique that will enable you to lengthen your breath even more.</p>
<p>Practice this for a while, then we will explore a few more things you can add to this.</p>
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